Tamra Terengganu 702H: Continuation of Pre-Islamic Malay Prasasti Tradition

Authors

  • Muhammad Nabil Ahmad Nadri IIUM
  • Ahmad Shamil Fiqri Abdul Kharim ISTAC
  • Mohd Helmi Mohd Sobri Dr, IIUM

Keywords:

Terengganu Stone Inscription, Kuala Berang, Srivijaya, Melayu, Dharma, Manu Law, Jawi, Kawi, Pallava

Abstract

The study of Islamic historiography in Southeast Asia and particularly in the Malay World was greatly revolutionised with the discovery of the Terengganu Stone Inscription dated 702H (1303CE) in Kuala Berang in inland locality of the eastern coast of the Malay Peninsula. Since early 20th century the study concentrated on its value as the clear evidence of Islamic presence and implementation of its law for the first time in the region. However, there was a considerable gap left by scholars by not explaining the mysterious and implicit elements of pre-Islamic, Indic and Brahminic elements that abundantly found within the inscription. Coined as a tamra, containing the law of dharmas, a question arises regarding the origin of such vocabularies on an Islamic inscription. The presence suggests a transitional period of the pre-Islamic Malay society towards the Islamic one by practice. The survival of the former may direct to other information such as the ruling dynasty and kingdom or empire which may had initiated the project namely the kingdom of Srivijaya and its dependency Terengganu. Islamisation is a process involving interaction between the Muslim community in Southeast Asia mentioned since Tabari and Mas'udi with the Indianised Malay society from 9th century CE up till the 14th century.  The power as a cultural and civilisational hub has demonstrated a considerable ability in bridging Islam and pre-Islamic cultures including universal religious values, invention and innovation of writing system and preserving a tradition of literary industry which gave birth to the paper-based one in succeeding centuries. The Terengganu Inscription or Tamra was indeed a demonstration of high culture producing an ideal fused culture that has been practiced up to this day.

Downloads

Download data is not yet available.

References

Book

A. Samad Ahmad. 2003. Sulalatus Salatin Sejarah Melayu. Kuala Lumpur: Dewan Bahasa dan Pustaka.

Abu Talib Ahmad. 2014. Museums, History and Culture in Malaysia. Singapore, NUS Press.

Ahmat Adam..

Amitav Acharya. 2012. Civilizations in Embrace: The Spread of Ideas and the Transformation of Power; India and Southeast Asia in the Classical Age. Singapore: Yusof Ishak Institute.

Anuradha Seneviratna. 1994. King Asoka and Buddhism Historical and Literary Studies. Sri Lanka: Buddhist Publication Society.

Dusuki Ahmad. 1974. Ikhtisar Perkembangan Islam. Kuala Lumpur: Dewan Bahasa dan Pustaka.

Fadzillah Rahim. 2010. Styles of Jawi Scripts. Malaysia. Batu Caves: Thinker's Library Sdn. Bhd.

G. Buhler. 1886. Manusmriti: The Laws of Manu, translated version. Oxford: Clarendon Press.

G. Coedes. 1968. The Indianized States of Southeast Asia. Kuala Lumpur: University Malaya Press.

Husaini Ibrahim. 2016. Awal Masuknya Islam ke Aceh: Analisis Arkeologi dan Sumbangannya pada Nusantara. Aceh: Aceh Multivision.

John N. Miksic & Geok Yian Goh. 2017. Ancient Southeast Asia. New York: Routledge World Archaeology.

Khenchen Thrangu & Geshe Lharampa. 2001. The Ten Virtuos Actions. USA: Namo Buddha Publications.

Muhammad Zainiy Uthman. 2012. Batu Bersurat Terengganu of Terengganu: Its Correct Date, Religio-Cultural, and Scientific Dimensions. Al-Bukhary Series IV. Kuala Lumpur: Department of National Heritage.

Othman Mohd. Yatim. 2006. Batu Aceh Early Islamic Gravestones in Peninsular Malaysia. Kuala Lumpur: Museum Association of Malaysia.

Patrick Olivelle & Suman Olivelle. 2005. Manu's Code of Law. USA: Oxford University Press.

Paul Wheatley. 2010. The Golden Khersonese. Kuala Lumpur: University Malaya Press.

Rogayah Abdul Hamid & Mariyam Salim. 2006. Kesultanan Melayu Kedah. Kuala Lumpur: Dewan Bahasa dan Pustaka.

Russel Jones. 1999. Hikayat Raja Pasai. Kuala Lumpur: Yayasan Karyawan.

Sri Rama Ramanuja. 2009. The Laws of Manu for the 21st Century. Sydney: Vasanta Navanatri.

Stephen Chia & Barbara Watson Andaya. 2011. Bujang Valley and Early Civilisations in Southeast Asia. Malaysia. Kuala Lumpur: Department of National Heritage and Ministry of Information, Communications and Culture.

Wan Mohd. Shoghir. 2000. Tarikh Fathani. Kuala Lumpur: Khazanah Fathaniyah.

Journal

Abdul Latif Ibrahim & Shariffuddin. 1979. The Discovery of an Ancient Muslim Tombstone in Brunei, The Brunei Museum Journal, 4 (3). The Brunei Museum.

Ali Hasjmy. 1980. Kesimpulan Seminar Sejarah Masuk dan Berkembangnya Islam di Aceh dan Nusantara, Sinar Darussalam 112/113. YPD Uni Syiah and IAIN Ar-Raniry.

Proceeding

Mokhtar Saidin & Suprayitno. Mengungkap Peradaban Asia Tenggara Melalui Tapak Padang Lawas, Sumatera dan Tapak Sungai Batu, Kedah, International Seminar Proceeding. Pulau Pinang, PPAG Universiti Sains Malaysia, 2001

Published

2020-04-30

How to Cite

Ahmad Nadri, M. N., Abdul Kharim, A. S. F., & Mohd Sobri, M. H. (2020). Tamra Terengganu 702H: Continuation of Pre-Islamic Malay Prasasti Tradition. The Journal of Social Analysis and Sustainability Studies (JSASS), 7(1), 89-102. Retrieved from https://jsass.uis.edu.my/index.php/jsass/article/view/17